ב"ה
Love, For Real: Lesson 4
Marriage reflects the relationship between G-d and the Jewish people, built on love, reverence, and humility. Reverence means not wanting to cause pain or separation; love means wanting the other to be happy.
This class explores how pride blocks growth and why humility is essential for real change. Based on Tanya’s guidance, you’ll learn a practical daily practice of honest self-reflection that breaks arrogance and opens space for growth.
We conclude with a forward-looking approach: no guilt, no regret—just consistent, focused effort that allows marriage to deepen over time.
Does G-d pay His workers on time?
The Torah commands that a laborer's payment not be withheld even a day. G-d Himself, our Sages tell us, observes the very commandments He obligates us to fulfill. How then does G-d not immediately reward man for his/her service of Him, deferring man's reward to the 'World to Come'?! (Likutei Sichos, Ki Teitzei volume 29)
Learn about the mitzvah of Maakah—to construct a fence around a rooftop to protect against a hazard. Discover an interesting exception to this obligation and the reasoning behind it as we compare and contrast different situations, and in the end, apply their spiritual dimension to our life. (Based on Likutei Sichos vol. 24 Ki Seitzei sicha 2)
Learning Likutei Sichos vol. 19, Ki Seitzei sicha 1
The mitzvah of sending away the mother bird from amid its young is associated with the reward of long life. We examine the Siyum (conclusion) of tractate Chullin and look to reconcile conflicting teachings regarding whether there is reward for a mitzvah in this world.
Chana’s Prayer and Rosh Hashanah
On Rosh Hashana we read in the Haftorah about the birth of the prophet Samuel. Childless for many years, one year on Rosh Hashana, his mother Chana offered a prayer that elicited the Divine blessing resulting in his birth. The Talmud states that Chana's prayer is the model which all prayer aught emulate. This class will explain how to access the awesome power of prayer any time and especially on Rosh Hashana. (Likutei Sichos vol. 29, p.182)
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